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Wednesday, January 11, 2012
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Supreme Court Justices Grant Leeway to Churches in Job Bias Laws
Supreme Court Justices
Grant Leeway to Churches in Job Bias Laws
By
ADAM LIPTAK, NEW YORK TIMES
Published:
January 11, 2012
WASHINGTON
— In what may be its most significant religious liberty decision in two
decades, the Supreme Court on Wednesday for the first time recognized a
“ministerial exception” to employment discrimination laws, saying that churches
and other religious groups must be free to choose and dismiss their leaders
without government interference.
Supreme
Court Decision: Hosanna-Tabor Evangelical Lutheran Church and School v.
E.E.O.C.
"The
formula affirmed by the Court is equality when it suits the purpose of the
religious organization, inequality when it does not."
“The interest of society in the enforcement of
employment discrimination statutes is undoubtedly important,” Chief Justice
John G. Roberts Jr. wrote in a decision that was surprising in both its sweep
and its unanimity. “But so, too, is the interest of religious groups in
choosing who will preach their beliefs, teach their faith and carry out their
mission.”
The
decision gave only limited guidance about how courts should decide who counts
as a minister, saying the court was “reluctant to adopt a rigid formula.” Two
concurring opinions offered contrasting proposals.
Whatever
its precise scope, the ruling will have concrete consequences for countless
people employed by religious groups to perform religious work. In addition to
ministers, priests, rabbis and other religious leaders, the decision appears to
encompass, for instance, at least those teachers in religious schools with
formal religious training who are charged with instructing students about
religious matters.
Douglas
Laycock, a law professor at the University of Virginia who argued the case on
behalf of the school, said the upshot of the ruling was likely to be that
“substantial religious instruction is going to be enough.”
Asked
about professors at Catholic universities like Notre Dame, Professor Laycock
said: “If he teaches theology, he’s covered. If he teaches English or physics
or some clearly secular subjects, he is clearly not covered.”
The
case, Hosanna-Tabor Church v. Equal Employment Opportunity Commission, No.
10-553, was brought by Cheryl Perich, who had been a teacher at a school in
Redford, Mich., that was part of the Lutheran-Church Missouri Synod, the
second-largest Lutheran denomination in the United States. Ms. Perich said she
was fired for pursuing an employment-discrimination claim based on a
disability, narcolepsy.
Ms.
Perich had taught mostly secular subjects but also taught religion classes and
attended chapel with her class.
“It
is true that her religious duties consumed only 45 minutes of each workday,”
Chief Justice Roberts wrote, “and that the rest of her day was devoted to
teaching secular subjects.”
“The
issue before us, however, is not one that can be resolved with a stopwatch,” he
wrote.
Instead,
the court looked to several factors. Ms. Perich was a “called” teacher who had
completed religious training and whom the school considered a minister. She was
fired, the school said, for violating religious doctrine by pursuing litigation
rather than trying to resolve her dispute within the church.
The
Rev. Barry W. Lynn, executive director of Americans United for Separation of
Church and State, said Wednesday’s decision could have pernicious consequences,
by, for instance, barring suits from pastors who are sexually harassed.
“Blatant
discrimination is a social evil we have worked hard to eradicate in the United
States,” he said in a statement. “I’m afraid the court’s ruling today will make
it harder to combat.”
Bishop William E. Lori, chairman of the United
States Conference of Catholic Bishops’ ad hoc committee for religious liberty,
called the ruling “a great day for the First Amendment.”
“This
decision,” he said in a statement, “makes resoundingly clear the historical and
constitutional importance of keeping internal church affairs off limits to the
government — because whoever chooses the minister chooses the message.”
Chief
Justice Roberts devoted several pages of his opinion to a history of religious
freedom in Britain and the United States, concluding that an animating
principle behind the First Amendment’s religious liberty clauses was to
prohibit government interference in the internal affairs of religious groups
generally and in their selection of their leaders in particular.
“The Establishment Clause prevents
the government from appointing ministers,” he wrote, “and the Free Exercise
Clause prevents it from interfering with the freedom of religious groups to
select their own.”
The decision was a major victory for
a broad swath of national religious denominations who had warned that the case
was a threat to their First Amendment rights and their autonomy to
decide whom to hire and fire. Some religious leaders had said they
considered it the most important religious freedom case to go to the
Supreme Court in decades.
Many religious groups were
outraged when the Obama administration argued in support of Ms. Perich, saying
this was evidence that the administration was hostile to
historically protected religious liberties.
The administration had told
the justices that their analysis of Ms. Perich’s case should be essentially the
same whether she had been employed by a church, a labor union, a social club or
any other group with free-association rights under the First Amendment. That
position received withering criticism when the case was argued in October, and it was
soundly rejected in Wednesday’s decision.
“That result is hard to square with
the text of the First Amendment itself, which gives special solicitude to the
rights of religious organizations,” Chief Justice Roberts wrote. “We cannot
accept the remarkable view that the religion clauses have nothing to say about
a religious organization’s freedom to select its own ministers.”
Requiring Ms. Perich to be
reinstated “would have plainly violated the church’s freedom,” Chief Justice
Roberts wrote. And so would awarding her and her lawyers money, he went on, as
that “would operate as a penalty on the church for terminating an unwanted
minister.”
In a concurrence, Justice Clarence
Thomas wrote that the courts should get out of the business of trying to decide
who qualifies for the ministerial exception, leaving the determination to
religious groups.
“The question whether an employee is
a minister is itself religious in nature, and the answer will vary widely,” he
wrote. “Judicial attempts to fashion a civil definition of ‘minister’ through a
bright-line test or multifactor analysis risk disadvantaging those religious
groups whose beliefs, practices and membership are outside of the ‘mainstream’
or unpalatable to some.”
In a second concurrence, Justice
Samuel A. Alito Jr., joined by Justice Elena Kagan, wrote that it would be a
mistake to focus on ministers, a title he said was generally used by Protestant
denominations and “rarely if ever” by Catholics, Jews, Muslims, Hindus or
Buddhists. Nor, Justice Alito added, should the concept of ordination be at the
center of the analysis.
Rather, he wrote, the exception
“should apply to any ‘employee’ who leads a religious organization, conducts
worship services or important religious ceremonies or rituals, or serves as a
messenger or teacher of its faith.”
At the argument in October, some
justices expressed concern that a sweeping ruling would protect religious
groups from lawsuits by workers who said they were retaliated against for, say,
reporting sexual abuse,
Chief Justice Roberts wrote that
Wednesday’s decision left the possibility of criminal prosecution and other
protections in place.
“There will be time enough to
address the applicability of the exception to other circumstances,” he wrote,
“if and when they arise.”
Laurie Goodstein contributed
reporting from New York.
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